JOHN SCHWIEDER

PHOTOGRAPHER

907.229.5047
Anchorage, Alaska

Photography from Americas Wildest Places

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LOST SOULS IN CANADA
(published in Paddler Magazine Sept/Oct 02)

 

I stand at the confluence of 2 rivers deep in the Northern Canadian wilderness. Before me, the river that brought me here now, the raucous Little Nahanni, flowing out of the Selwyn Mountains near the border of the Yukon and Northwest Territories. I’ve come to explore this little traveled whitewater tributary, to spend time in the rare company of loneliness, and in celebration of a spirited young man who had come to paddle the river before me.

 

I’d been here before, 2 years earlier in 1999. A friend and I paddled the main river, the famous South Nahanni. A glance over my shoulder, thru the willows, I can see the familiar river now, its waters higher and muddier now from rains in the headwaters.

 

We’d considered the Little Nahanni then but the idea of paddling class 3 and 4 rapids, in a heavily loaded canoe, and with no other boats along, was more than we wanted. We sat, eating lunch wondering, as you are wont at a crossroads, what lie up the road not taken.

 

The water flowing by our feet hinted of canyon walls it had rushed under, eddies it had circulated through and the animals whose feet it had washed the earth from as they moved along its banks. The river offered no hint though of the human mystery unfolding on its river stage; a kayak overturned and stuck under an overhanging willow 30 miles upstream of where we sat, and of the young man who’d set out alone a month earlier.

 

Two days later we reached Rabbit-kettle Lake and the backcountry Nahanni park ranger station just as a twin Otter floatplane landed on the lake. Out stepped a serious faced Royal Canadian Mounted Police officer looking rather uncomfortable in this wilderness. He told us of a missing paddler. We assured him we’d seen no other people or gear on the river. The Mountie pressed on with his investigative style of questioning, perhaps hoping to deny with what seemed the inevitable but unspoken outcome of anyone who turns up missing in a wilderness as profound as this. By then end of our journey the boat had been found but the paddler, 19 year old William Sommer, had not been and was presumed drowned.

 

“It’s hardly unusual for a young man to be drawn to a pursuit considered reckless by his elders”. In his classic exploratory, ‘Into the Wild’ author John Krakaur cogitates on the reasons enigmatic solo adventurers venture far from hearth and kin, from Everett Ruess a wandering soul who disappeared in the American Southwest in the 1930’s, to a host of more contemporary characters who went into the wild but didn’t make it ‘out of the wild’. Young men like Krakaur’s main character Christopher McCandless who with a  ”focus on the inner country of their own souls” may display a “staggering paucity of common sense”. McCandless had wandered into the Alaskan bush in a quest more to understand his own soul than that of the wilderness surrounding him. In the end his underestimation of the realities of surviving in an unforgiving environment contributed to his demise.

 

Over a year had passed since the accident but I hadn’t been able to shake the story. And during the winter I began to feel a tug. The Little Nahanni and William were tugging me, tugging me North again. For I, too, had been a seeker of solitude in Canada and Alaska, the holy grail of boondocks.

Cracking the dusty journal from my own first Yukon adventure twenty years earlier –the same age as William- I read, “Nervous at the final procedures before the river, feelings very much the same as other trips I take by myself. My hands shook.”  The three guys I’d hitched a ride with stood and watched as I pumped up an inflatable kayak, tossed a backpack in and prepared to shove off on a six hundred mile journey thru the Yukon into Alaska. I had to admit I’d never paddled a kayak before and I didn’t own a life jacket. I assured them though; I’d be fine. I could feel the weight of their heads shaking as I zigzagged my way downriver and out of site.

 

 

On May 12, 1999, with dreams of mountains, rivers, caribou and bears, 19 year old William Sommer loaded his kayak on top and steered his Volkswagen Rabbit down the road leading away from his parents’ home in rural Southern Ontario. He stuck his arm out the window and waved a last goodbye as he disappeared over the hill on his way West.

 

“What he wanted to do,” explains his brother, “was to figure out what he wanted to do,” to have some time to reflect on his life and where he wanted to go. Just a year out of high school, William had worked for a short time at an auto plant, then with his brother’s construction company -long enough to save money for his trip. William recognized there were non-tangible aspects to his life; he was a spiritual young man who went to church every Sundays and frequently engaged in study of the bible. But he also seemed to question the depth and consistency of his faith, his relationship with and worthiness before God. The trip would be a chance to gauge his direction and beliefs with a fresh perspective.

 

The youngest of  7 and still living at home, William was very close to his parents. The thought of him leaving caused them pain; they knew things would never be the same again. But they knew he needed this trip, it would serve as rite of passage, and they would not hinder.

 

His journey would be over 3 months long. William traveled through the wilder western provinces of Alberta and British Columbia then north along the lush coastal rainforests and finally, into the Yukon. Immediately this land felt different. William writes in his journal; “The trees tell the story of the brutality of the winter. They stand smaller but erect, like old men whose wisdom shines through their bright eyes”. 

 

He continued north thru the Yukon along the dusty Dempster Highway to the end of the road where land ends and the Arctic Ocean begins. William spent time with local and natives learning more about the people of the north and himself. Gone more than 2 months now, he felt ready for the ultimate phase of the trip, 3 weeks alone on the famous South Nahanni River.

 

He’d learned of the South Nahanni -called the best canoe trip on earth by venerable Canadian canoeist Bill Mason- from National Geographic. 350 miles long and part of a World Heritage Site, the river begins as a clear water stream flowing first through whitewater-smoothed granite boulders gaining strength rapidly, then thundering over Virginia falls –twice the height of Niagara- before carving limestone and dolomite canyons -the deepest in Canada. Finally the river splits and braids to emerge exhausted into the Liard River on its way to the Mackenzie and finally the Arctic Ocean. William wanted a taste of the North and He knew the South Nahanni would grant him that.

 

Most paddlers begin their South Nahanni journey at the end, Fort Simpson, Northwest Territories, a town of about 1300 people set where the Liard River joins the Mackenzie. Canoes are strapped onto the floats of small bush planes for the 2-3 hour flight to various river access points. William must have been shocked when, with about a hundred dollars in his pocket, the flight services told him it would cost around 2,000 Canadian dollars to fly in. He checked in at the Nahanni Park Headquarters where he talked with a young ranger named Sharon Weaver. They discussed other ways to reach the South Nahanni River without an expensive flight. A tributary called the Little Nahanni stood out as the only way William could reach the river. He could drive to the end of a road put his kayak in at Flat Lakes, and paddle his way to the bigger river. But the Little Nahanni is a whitewater river -the ranger pointed out. Recognizing he was alone and did not appear prepared for the difficulty of this endeavor, Weaver tried to dissuade this determined young adventurer. Sensing she was getting nowhere, Weaver summoned Nahanni Park superintendent Chuck Blyth to bolster her arguments. Blyth talked to William and thought he had convinced him not to go. William left, saying he would think about it. But, with little whitewater experience and a bigger kayak better suited for touring easy rivers and lakes and no specialized protective equipment such as a helmet or warm paddling clothes, William decided to attempt the Little Nahanni anyway.           

 

The headwaters of the Little Nahanni River form in the steep mountainsides of the Selwyn Mountains near the Yukon / Northwest Territories border. A glance at the map gives the sense of remoteness. Few individual mountains have names, but the ranges do: The Logan, Selwyn and Mackenzie Mountains, the Backbone, Sapper and Ragged Ranges. Tucked in the South East corner of the map, upon close inspection, you notice a road, the end of the road to be exact, and it’s this road that draws the few people who think they might want to paddle the Little Nahanni River.

 

The Nahanni Range road was built as an access to the tungsten mines in the mountains near the headwaters of the river. The mines were abandoned in the mid 1980’s and what’s left of the gravel road has not been maintained. Even if the road is passable you’re looking at a one-way shuttle of 700 miles, more than half on dirt roads.

 

Then there’s the river. With over 50 miles of challenging rapids, and crystalline water, all in a sublime mountain setting, the Little Nahanni would be as popular as the Middle Fork of the Salmon. But clear up here, 2000 miles North of the US – Canada border, logistics are too complicated and expensive for most to justify paddling only the Little Nahanni. Paddlers really only view it as an access to the main river. After a little research though, most paddlers decide to bypass the tempting tributary and just pay the money for a flight directly into the main river. Consequently years go by when no one paddles the tributary; more that 2 descents in a given year starts to sound crowded.

 

On July 24th William turned his car off the gravel Campbell Highway at Miners Junction and onto the Nahanni Range Road. He managed to navigate the old VW Rabbit nearly a hundred miles before being stopped at a huge washout where a river cut the road away. The water was waist high. It was mid July, after the usual early summer peak but recent rains had added volume making the river to high to drive a car across. William built a sleigh and loaded his kayak on top. He leaned into the ropes and his load did not budge. He realized he would not reach his goal, his “river of pure water”. A rainbow glowed its warmth against a gray sky. William prayed, asking for help that he should continue, prepared to give up his dream if no help was offered. Whether by divine intervention or earthly interference, a four-wheel drive truck appeared and began to cross the creek. William waved the vehicle down, for five bucks he hitched a ride across.

 

At about 3:00 that afternoon William shoved off from the shore at the SE end of Flat Lake, the headwaters of the Little Nahanni. He would have paddled past a few old, uninhabited cabins on the left shore and thru the rocky shallows connecting the lakes. 3 miles of lake paddling would bring him to the outlet and the beginning of the river.

 

The stream begins in the reeds at the northwest end of the second Flat Lake. Almost immediately there are shallow rapids requiring precise maneuvering between boulders, but the rivers power is still developing. After about 6 miles things start to gel. The river gradient is noticeably steeper; it’s harder to see clear lines thru the rapids and the obstacles: rocks, boat flipping holes, and big waves, in time to avoid them all. The rapids in this stretch are considered class 3. There are harder sections of whitewater and longer canyons on down the river but this would be very challenging water in a heavily laden touring kayak.

 

That first evening William camped along the Little Nahanni River and he wrote about his first day on the river. “3-4 foot waves swept the maps off the deck of the boat. The maps got spit out of the foam and floated straight to me.” He took this as a promise that God would continue to protect him. William took the next day, Sunday, off from paddling. The last line of Williams journal –found intact, in his boat after more than a month in the water- reads; “Even if something does happen to me, I am sure that in life and death, God with be the Father and I will be his son and without the will of my heavenly Father not a hair can fall from my head.”

 

William Sommer is presumed to have drowned the next day, July 26th 1999 in the rapids of the Little Nahanni, just his third day on the river, approximately 15 miles from his put in. His boat was found stuck, upside down, under willow branches along the shore, then a life jacket and part of a tent on a gravel bar a short ways downstream. William’s body was never found.

 

It’s hard to ignore William’s literal interpretation of providence; that no harm could come to him without it being Gods will. A biblical proverb asks; “How can we understand the road we travel? It is the Lord who directs ones steps”, but is balanced by the story of Jesus being cajoled by the devil into jumping off a high temple to be saved by angels, to which Jesus responds ‘Do not test the Lord’. Providence is perhaps better utilized to help us understand and accept that we cannot control all aspects of life rather than an as absolution from personal responsibility in decision-making. Williams more literal interpretation was likely a youthfully temporary construal. Perhaps Williams father says it best: “To us he was more than just an adventurer who had a misfortune…when you read this you may think he was a foolish boy and in a way he was. He was really persistent, but he was not careless or reckless. He did not easily give up once he had put his mind to it. He was 19 years old and boys that age often think that they are invincible.” 

 

Less obvious is the common element of momentum in backcountry accidents. Where -regardless of age- desire, expectations and seemingly small events and decisions, stack up to a house of cards, so easily seen from uninvolved perspective but impossibly simple for those deeply invested to recognize. William’s dream river was the South Nahanni, a river he likely could have paddled safely alone, and not the more difficult river he saw as his only way to achieve his goal.

 

Facing a loss most can only imagine, William’s parents have drawn strength from their faith in God and exhibit amazing grace thought they miss their son dearly. I was interested in details of Williams journey: what type of boat did he have, how much experience, what type of clothing and protective equipment? His parents had seemingly never considered these more tangible aspects of the accident, and suddenly I realized why; none of that mattered. They had lost a son; no lifejacket, kayaking classes or philosophical discussion could change that now.

 

I check my GPS.  I’m about a mile and a half above where the boat was found and glad to be in a maneuverable whitewater kayak. The slots between the rocks are narrow and quick turns help avoid hitting them. A small island appears in the river. Boulders line the shore between a few tall pines and basketball-sized cobble near the water. At high water some water goes right, but now the only route is left. A horizon line approaches. I back-paddle giving more time to scout a clear passage to the bottom of the rapid. Only the tops of rocks, waves and hydraulic holes are visible due to the steepness of the gradient. My kayak bumps and bounces down through the holes and off a few rocks. A feeling covered me like a blanket; suddenly I knew this was the rapid where he lost it. He must have flipped his boat here and went for a swim. It was terrible to imagine him flipping in the rapid; the cold shock of the water, trying to keep his head up, or maybe getting knocked out by a rock.

 

A few days before my own trip, I sat in the Archives office in Whitehorse sifting through old newspapers from 2 years earlier when William was on the river. I came across the first articles I’d seen about the accident and I read a passage. Williams father had quoted from the bible; “…those that seek me early shall find me.” Which of course was a reference to youthful death. But I suddenly wondered that I might find William’s body. It’s extremely difficult to do an exhaustive search from the air and few if any parties had paddled the river since the accident. Though this thought came as a shock because I’d not considered the possibility, actually, I welcomed the idea. If I could tell his parents I’d found him, I knew that would contribute to their, perhaps as yet incomplete, sense of closure.

 

The river remains swift and rocky punctuated with an occasional easier class 3 rapid. I came to a sharp bend where trees and branches had formed a logjam on the left. I knew, without looking at the GPS, that this is where William’s boat was found. I made camp just below the spot, across the river from a spring flowing from a brown and black crumbling cliff. The river here was still very clear and about 30 feet wide. I spent a few hours searching the area and found the exact coordinates. The search party had apparently pulled the boat a few hundred yards up into the trees above high water. Sparse pine forest was mixed with thick carpets of moss and lichen, but no boat. The RCMP had come back to the site -I would later discover- and helicoptered the boat and other belongings out to Ft. Simpson.

 

It is evening as sit on the riverbank. There is a hypnotic quality to the river now. The light weakens and settles on undulating current. There are no rocks to break the water’s slippery surface and it looks like oil flowing downstream. I realize I’m exhausted. Searching for William and a few fitful nights imagining my own river disaster: being swept downstream, out of my boat, or grizzlies wandering up the bank by my camp had left me drained.  

 

Tomorrow comes Crooked Canyon, the longest stretch of whitewater on the Little Nahanni. The river will gain in size and in power but remain clear. The current then slows for a while. Large trees have fallen from eroding banks to bob up and down in the relentless current, in one place falling from both sides blocking passage on the river.  The next day will bring the hardest single rapid on the river; scant information says class five. I won’t paddle class five alone but something tells me the decision won’t be that simple.

 

I wasn’t disappointed. Scrutinizing the map for suggestion of exactly where the cataract might be, I got out more than once too early. The rapid was intimidating as it thundered through impassible holes. It was as hard as anything I’d paddled; it wouldn’t be wise to attempt it alone. By the time I’d walked to the bottom of the rapid and back to my kayak bluebird weather and emerald water had seduced me. I jumped in and snapped the spray skirt. What if I don’t make it? Am I tempting fate, just as William had before me? These thoughts raced across my mind. I did not indulge them for long. It felt good to make the commitment and I smiled as the first wave slapped my face.

 

Smaller friendlier rapids waited farther downstream in shady canyons, deep green eddies offered the chance to slow down and ponder the scenery. The Little Nahanni continues its rushed meeting with the South Nahanni. The canyons open up and miles of rapids lie around right corners lined by alpine mountainsides that reach from snow slide remnants up to rocky summits. Then it’s finished. The smaller river enters the South Nahanni valley, taking the last bend or two recompose before converging with its more mature sibling.

 

At the confluence I make camp. I’ve been lucky with the weather. It’s hot enough to take a bath in the icy river. The sand burns my bare feet and I seek shade for a nap. Finally in the evening, the air begins to cool. I start a fire to keep the bugs away and for company; it doesn’t seem so lonely now.

 

I realize my own reasons for traveling alone are simple. I don’t expect solo journeys to somehow make the rest of life clear or even slow inner wanderings, it’s enough to allow the wilderness around me to surround me, to reach a level of intimacy that can only be shared by 2: the wilderness and me.

 

In the morning I pack the boat. It’s sixty miles on the South Nahanni, an easy 2 days, the river swollen and murky from upstream rains, to my floatplane pickup before the Park boundary. I slide into the kayak, no need for a drysuit today; it’s warm and only swift water ahead. I pick up the paddle and then pause for a last look up the Little Nahanni. With a shove off the riverbank and a few strong strokes, I give myself, along with the Little Nahanni, along with William, to the river of his dreams, the mighty South Nahanni.